Commentary on Job 38:1-11. Whatever the case, this appears to be another example of the apostles being portrayed as dolts. In the midst of the Christian storm, Jesus seemed to be absent, asleep, certainly giving no clear direction. The first miracle of this type appears in Matthew 8:23-27; Mark 4:35-41; and Luke 8:22-25.For Jesus, this is a day of both significant teaching, including the seven parables of Matthew 13, and considerable testing. Mt 13:1-2+ “That day Jesus went out of the house and was sitting by the sea. Jesus had spent the entire day teaching by the use of parables. (Mark 4:35-36 RSV) It is clear that this comes when our Lord was at the point of utter physical exhaustion. Mark 4:35-41 "On that day, when evening had come, he said to them, 'Let us go across to the other side.' Since its inception, people have cherished David … Commentary on Mark 4:35-41 (Read Mark 4:35-41) Christ was asleep in the storm, to try the faith of his disciples, and to stir them up to pray. 1. Jesus had been addressing the crowds from a boat moored at the edge of the lake. Jesus responded negatively to the disciples’ panic. The other theme would be the intriguing question about the identity of Jesus: Who then is this? The geography would be significant, not for its factual detail but for its symbolism. On that journey through unfamiliar regions of the Sinai Peninsula, Moses had formed the unorganised rabble into a unified people, the People of God. An outcome of this production was the New Testament for English Readers (4 vols. First Reading. Mark 4:35. Yet Mark would be insistent that Jesus did on occasion enter their territory and did engage with them. • Mark 4:35-36: The starting point: “Let us cross over to the other side”. Mark 4:35-41. How did the disciples react to this storm? Other boats were with him. Biblical Commentary (Bible study) Mark 10:35-45 . Jesus proceeds to end the storm and restore the sea to calm - but why? It is an understanding “of the organization of material as related to a given context.”13 The emphasis of the relationship between words and phrases and 37 And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. Commentary on Job 38:1-11. THE CONTEXT. No doubt, He was completely exhausted, as any preacher could testify. And what did many of them do for a living? The "sea" being crossed by Jesus and his followers is the Sea of Galilee, so the area they are moving on to would be the present-day Jordan. How is it you have no faith? Jesus Stills the Storm (Mark 4:35-41) 23 analysis is an expression of the text. The Jews were familiar with the story of Moses who led the Hebrew people from their captivity in Egypt to freedom in the Promised Land. "Calming the Storm," Frederick Buechner, Peculiar Treasures. Chapter 4 In this chapter, we have, I. In this incident, the disciples and Jesus moved away from the shoreline, and put out over the water. (They were fisherman: 1:16-19.) Acceptance would call for nothing less than death to the ego-oriented and originated self. Whatever option readers may take about the historicity of the incident, its symbolism was what particularly interested Mark, and was the reason why he selected it, told it the way he did, and inserted it at this point in his narrative. What sort of faith, then, did he expect? First, if we have faith, then no harm is to come to us. What does Mark 4:35 mean? The calming of a raging storm fits with other stories where Jesus' power is manifested against awesome, even mythic forces: raging seas, hordes of demons, and death itself. How Jesus manages to stay asleep though this is unknown but traditional commentaries on the passage say that he slept deliberately in order to test the faith of the apostles. Accepting such an explanation, though, requires accepting the idea that this story is a literary creation by the author and not an accurate historical narrative. Mark 4:35-41 Commentary by James Boyce “On that day.” The phrase is so brief the reader could almost ignore it. Ed. Why were you so frightened? In the overall structure of Mark's Gospel we now move into material that follows the Parable of the . The first miracle of this type appears in Matthew 8:23-27; Mark 4:35-41; and Luke 8:22-25. And other boats were with him. 1 The *parable of the four soils 4:1-9. Resume Prayer. In the Christian communities the opening to Gentiles caused many a storm, and led some Jewish Christians to fear that they would be swamped and consequently perish. Others tend to lean in the direction of an “operational emptying” of Jesus’ divinity, as Paul’s letter to the Philippians would have it: In this latter case, Mark’s description could be read as a further instance of apocalyptic symbolism expressing Mark’s own faith in the deeper mystery of Jesus. Mark obviously wished that the point not be lost on his own community. Many, perhaps most, things that happened to them were beyond their understanding. June 21, 2009. EXEGESIS: MARK 8:22 – 10:45. Actually, this short transition is vastly important for setting the stage for this familiar story of the stilling of the storm. This other shore was unknown territory, pagan territory. Depending on their culture they posited numerous external personal forces - angels, gods or demons - as the arbitrary causes of much of what went on in their world. This would take him into territory controlled by Gentiles, pointing to the eventual expansion of Jesus' message and community beyond Jews and to the Gentile world. 1. It is not coincidental that the following stories of Jesus involve further instances of combating forces more powerful than what has been seen thus far. For Jesus, this is a day of both significant teaching, including the seven parables of Matthew 13, and considerable testing. Its truth had no other criterion than its resonance, beyond projection, with the deepest inner core of each person. At the beginning of the journey, Jesus healed a blind man whose “sight was restored, and (he) saw everyone clearly” (8:22-26). It had been a heavy day with much work. ii. In the non-Jewish world many people had “mythical” explanations for simple things like the rising and setting of the sun, moon and stars, or accepted them without question. Jesus teaches by means of *parables 4:1-34. THE CONTEXT. 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