The Hebrew-Greek Key Word Study Bible combines essential tools for Hebrew and Greek with translations that are accurate and clear. A devotional study of the Holy Spirit which looks at His ministry throughout Scripture as revealed in the names the Bible gives Him. This God was a plurality of oneness, the one including the many, the masculine and feminine combined, the two in one.17, This is a brilliant use of language. For example, even though the Holy Spirit is identified with a dove in Matt 3:16 it would be an interpretive mistake to see the Holy Spirit in every place a dove is referred to in the Bible. The word’s first use in the Bible appears in the second verse: “The Spirit of God [Ruach Elohim] was hovering over the These include the parallel description of Genesis 1:1 of the masculine God Elohim creating the heavens and the earth, followed by the description in Genesis 1-2 of the ruach Elohim, or Spirit of God, in feminine noun and verb form with its allusion to God as a mother eagle in Deuteronomy 32:11. Spirit " ("spirit") is by far the most common translation (application) of 4151 (pneúma). It is poetic imagery of God. According to the Interpreter’s Dictionary of the Bible, the meaning of the word is unclear, but at times it can even refer to the council of the gods.12 It is derived from the ancient Ugaritic where God was El, the goddess was Elat, and the plural of the gods was Elohim.13. Bible verses about the Holy Spirit. Heaven’s Muscle: Unleashing the Power of the Spirit Within You. by Brennan Hughes 2 Comments. Just like the Father and Son, the Spirit is depicted as a Creator. There the Holy Spirit is identified as the Spirit of Jesus. Yet the feminine is there in the language incorporating the feminine principle into the very essence of God.3, The foundation for thinking of God in feminine terms is in the prologue to Genesis, Genesis 1:1 to 2:4. Simply stated, God is described in both masculine and feminine imagery in the opening verses of Genesis. Interview, October 1978. Messiah had the title of “Anointed” (Psalm 2:2) I am now aware that there are many passages concerning God in the Hebrew describing God in maternal and feminine metaphor, including Deuteronomy 32:18b, where God groans and gives birth in an image of a woman in labor. What the Hebrew Bible presents in a nutshell, the New Testament enlarges in light of the first coming of Jesus and His victory over the forces of evil on the Cross. What is the human spirit? In the second verse, the ruach Elohim m’reche-phet, the spirit of God hovers. This God of the Hebrews was also demythologized. There is only one God and He is the third divine person of the Trinity. In 1 Samuel 10:1, 6, 9 we discover that King Saul was anointed and the Holy Spirit was actively present in his life and changed his heart. It is a person. So, in the beginning, Elohim created the heavens and the earth. Enjoy this website? The Holy Spirit first appears in the second verse of the Bible, in the account of creation : To begin with it is important to realize that out of the 378 occurrences of the term “spirit” in the Old Testament it actually means “wind” or “breath,” not “spirit,” ab… it likewise can refer to spirit/Spirit, wind, or breath.] The Holy Spirit is identified with the feminine spirit of Wisdom in the Catholic Apocrypha. So perhaps “he” is correct, but recognising that in English “he” implies far more than “he” in greek or Hebrew. Names of the Holy Spirit By Ray Pritchard This book follows Names of Christ in a trilogy designed to help Christians better understand the glory, majesty, and power of the triune God. New American Standard Bible The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, NASB 1995 Our spirit is the deepest part of our being and was created by God to contact and receive Him. Note 5 on Genesis 2:7 in the Holy Bible Recovery Version explains the meaning of the spirit in this verse: It also helps develop the argument that the feminine imagery is integral to the original Hebrew concept of God.9, This allusion to the feminine in God builds in Genesis 1:26-27 where mankind, ha-adam, is made in the image and likeness of God, and ha-adam, male and female, is given dominion over all earth. R. i. The Jerusalem Bible, commentary on Genesis. We might note that in the Hebrew language, in which the Old Testament was written, the word translated "spirit," ruach, is referred to with feminine pronouns. Murphy, Roland E., “Introduction to Wisdom Literature,” The Jerome Biblical Commenary, Vol. 7). The short answer is that if this is true, then the Spirit is also an “it” since the Greek word for “spirit” (πνευμα) is neuter. My foundational concept of the feminine in God is in Genesis in the introduction, where God is described with both masculine and feminine nouns and verbs, as Elohim and ruach Elohim. Shab. Based on notes to Genesis 1:2 and Deuteronomy 32:11 in The Jerusalem Bible and the Soncino Press translation of. Wisdom is identified as She in the Protestant Book of Proverbs (8:24). The Holy Spirit is identified with the feminine spirit of Wisdom in the Catholic Apocrypha. I personally believe this was part of their genius. I believe that Genesis 1:2 was a deliberate allusion to the ancient poetical Song. קָדְשׁוֹ), also occur (when a possessive suffix is added the definite article ha is dropped). Joseph is empowered to understand and interpret dreams, an artist named Betzalel is empowered to create beautiful things for the tabernacle, and a group of people - the prophets - are empowered to bring messages from God to the people of Israel and to see what is happening from God's point of view. In the Old Testament it is mentioned 23 times, but in a different form: “Ru•ach Adonai,” the Spirit of God. God in Genesis 1 is Elohim, a masculine plural form most often used with a singular verb. The truth will be revealed by the Holy Spirit, who has been given to guide us into all truth (John 16:13). If gender is an attribute of the body, then a spirit does … 3c, above, and parallel passage). The Hebrew counterpart (rûach) has the same range of meaning as 4151 (pneúma), i.e. The verb m’rechephet is identical to the verb used in Deuteronomy 32:11 where God is compared to a mother eagle: God upholds Israel as an eagle hovers and spreads her wings. To summarize the priceless teaching of the Hebrew Bible on the Spirit of God into one article is almost an impossible task. God (a masculine noun) creates by his Word, and life begins as the spirit (a feminine noun) of God hovers over the earth with her life-giving breath.6, The Hebrew word for God in Genesis 1 is Elohim. Then even later in the Wisdom literature, including Proverbs and the apocryphal books of Wisdom and Sirach, this holy spirit of God was identified with Lady Wisdom (Prov. Thus, the “spirit of God hovering” is a metaphorical allusion to the feminine in God. In summary, in the first two verses of Genesis there is a parallel construction between the masculine and feminine. Jos 5:1 - And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit H7307 in them any more, because of the children of Israel. Now, in my maturing years, it is all coming together. 1, 1988 ed., pp. Rather, it became described in allegory and metaphor. The idea is that God is totally different from us as He is spirit (John 4:24 ) and desires those who worship Him do so in spirit and in truth (John 4:23 ). Kroeger, Catherine Clark, “Faith, Feminism and Family,”. However, the Lord inspired these writers of Scripture to reinterpret what they found.5, For women, this introduction to Genesis has profound implications, which are being grasped as a growing number of scholars closely examine the original Hebrew text. On occasion this poetic imagery is allegorized literally as female; most often the feminine appears in the Hebrew Bible in metaphor and allegory, as in Deuteronomy 32:18b where God, here named Eloah, gives birth to Israel in groaning and travail as of a woman giving birth.1 In later Jewish writings in the midrashim, or stories, the Shekhinah, or Divine Presence, is depicted literally in female form.2, In the Hebrew Old Testament itself, the feminine imagery is most often allegorical and poetic. Many feel that in so much of the Bible, the inspired priestly poets, scribes, and prophets rearranged topics and verses.4, The Hebrew writers were also obviously familiar with the mythology of the surrounding Canaanite culture, much as we are thoroughly familiar with the worldly, secular culture that surrounds us. Life began with the living breath of the Spirit of God, the ruach Elohim. In the process I’ve had two books published, Woman: Image of the Holy Spirit and Elohim. 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