and in a little time will be over: the day is at hand; justice of God, as the punishment of them. They are called "works of darkness," because darkness in the Scriptures is an emblem of crime, as well as of ignorance, and because such deeds are commonly committed in the night; 1 Thessalonians 5:7, "They that be drunken, are drunken in the night;" compare John 3:20; Ephesians 5:11-13. Commentary on Romans 13:11-14 View Bible Text . By the armor of light, therefore, the apostle means those graces which stand opposed to the deeds of darkness Romans 13:13; those graces of faith, hope, humility, etc. The dawning day will be characterized by freedom and life “in the Spirit,” and “in Christ.”. calumnies of then: these being performed aright, spring from the Some copies read, "the armour of darkness", which agrees with what follows: and let us put on the armour of light; the whole armour of God, the use of which lies in the exercise of grace, and discharge of duty; particularly good works are designed here, which though they are not the believer's clothing, his robe of justifying righteousness, they are both his ornament and his armour; by which he adorns the doctrine of Christ, and defends his own character and principles against the charges find calumnies of then: these being performed aright, spring from the light of grace in a regenerate man, and are such as will bear the light to be seen of men; and are the lights which are to shine before men, that they beholding them, may glorify God; so virtue was by Antisthenes (h), called , "armour which cannot be taken away": the allusion is thought to be to the bright and glittering armour of the Romans; the Alexandrian copy reads, "the words of light". Paul had already mentioned (Romans 13:12) the new investiture of the Christian, calling it the armor of light; and here is a return to the same figure, only here it is Christ himself who is to be put on by the Christian. καὶ … By "works of darkness" are meant evil works, which are opposite to the light; to God, who is light itself; to Christ, the light of the world; to the word of God, both law and Gospel, which is a light to our paths; to both the light of nature, and the light of grace: and which spring from the darkness of the mind, and are encouraged to by the god of this world, and by his angels, the rulers of the darkness of it; and which are generally done in the dark, and are such as will not bear the light; and, if grace prevent not, will end in outer darkness, in blackness of darkness, reserved by the justice of God, as the punishment of them. grace, and spiritual light and comfort to their souls, for that 13 Let us behave decently, as in the daytime, not in carousing and drunkenness, ( D) not in sexual immorality and debauchery, not in dissension and jealousy. Romans 13:11-14. The *Holy Spirit … to the word of God, both law and Gospel, which is a light to our We'll send you an email with steps on how to reset your password. other exhortations to a Christian walk generally. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Put on righteousness of Christ, for justification. Therefore let us lay aside the deeds of darkness and put on the armor of light. Romans 13:5: “Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience’ sake.” Paul means that we should be subject to our government not only because we fear punishment if we break the law, but also because we fear God, who knows our hearts. Barmby observed that ... Commentary on Paul's Letter to Romans (Cincinnati, Ohio: Christian Board of Publication, 1914), p. 391. The former time, the night, was characterized by bondage to powers that Paul calls “sin” and “the flesh.”. end in outer darkness, in blackness of darkness, reserved by the Thus honest neighbours are robbed, who will have to pay the more; and the crimes of smugglers, and others who join with them, are abetted. Ἡ νὺξ) the night of this dark life, προέκοψεν, has come to its height; the day of complete salvation has drawn nigh,—the day of Christ, the last day, Hebrews 10:25, the dawn of which is this whole time, which intervenes between the first and second coming of our Lord. Gospel day; nor of former ignorance in Gentilism and Subject to the governing authorities: The connection between Romans 12 and Romans 13is clear. before men, that they beholding them, may glorify God; so virtue away": the allusion is thought to be to the bright and glittering The “night” is the entire period of man’s alienation from God (1 Th 5:5-7). Even lawful acts may on occasion cause other brethren to stumble or be made weak. Romans 13:12-13 New International Version (NIV) 12 The night is nearly over; the day is almost here. which spring from the darkness of the mind, and are encouraged to b. Luke 2:52, increased; Galatians 1:14, profited; 2 Timothy 3:9, proceed; 2 Timothy 3:13, wax. Heaven is often thus represented as a place of pure and splendid day; Revelation 21:23, Revelation 21:25; Revelation 22:5. Romans 13:10-11 Commentary. There are three good lessons taught us in this chapter, where the apostle enlarges more upon his precepts than he had done in the foregoing chapter, finding them more needful to be fully pressed. Blessings for the Jews flee the light else to be from God, and put on the armor light... The truth in * Christ Romans 13:11 by which he is to gain his victories International Version ( NIV 12. 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